Tzade | צ
Tzade, represents the energy of taste.
The tzade is the energy of social justice, the strength of tzedakah, of helping the poor, the sick, the widow, the orphan, etc.
This type of energy is fundamental and we must develop it. It is said that whoever fulfills tzedakah (helps the needy) fulfills the whole Torah. Because without justice, the world cannot continue to exist. Kelali (Hebrew for 'universal') refers to the fact that justice must always be universal. The Hebrew word kelali has four letters: kav, lamed, lamed and yod, and the four add up to 90, which is the number of the tzade.
צ
Gevurah-Tiferet
The Tiferet, as the center of the "I", wishes to ascend to the light, but at the same time it must know how to manage its energies to operate in the lower dimensions. The "I" must face very limiting situations in the world.
The "I" must face very limiting situations in the lower world. It is then that the "I" must train itself to work in the most restrictive limitations. The "I" can become frustrated if it believes that it will be able to reveal all the information it has within itself. This is not so. The Gevurah informs the Tiferet that it will be able to reveal what the lower dimensions allow it to reveal, according to the limitations it encounters.
In spite of the limitations of the lower dimensions, the "I" must make every effort to reveal the light within, which is nothing more nor less than the divine light that nests in its soul. The "I" should not be frustrated by these lower limitations. A ma "Yo "r number of limitations, ma "Yo "r is the challenge to bring light into the lower world. The "I" should be happy for the attempts to reveal the light, even if it reveals a minimal portion: if it had not made the attempt, that portion could not have been revealed either.
Tiferet-Gevurah
The energy of "I," the energy of love, must inform the limitations of Gevurah that all restraint must be in the service of the revelation of love. Limitations to the "I" must not be a cause for low self-esteem of the "I". The "I" must inform the Gevurah that light, despite emotional limits, must be revealed, and that the power of restriction must not only serve the Tiferet to operate in the lower dimensions, but must also serve it to focus on the path of ascent. The "I" knows that restrictions exist to achieve continuous learning. The "I" should not complain, victimize itself, but thank the Gevurah, because through learning its limitations, it focuses its inner resources better. The Gevurah challenges us to work with the little that we have, but that little, well placed, can lead us to Kether. If we know how to value the little, we transform it into an energy of such magnitude that it elevates the soul towards our rectification. The Tiferet thanks the Gevurah for the possibility of valuing energies, because they are scarce.