Quf | ק
Quf represents the energy of laughter, and also refers to the energy of transformation that is always in search of the essence of things. The quf is the energy of infinity that works on finitude.
The letter quf refers to the word kedusha (holiness).
Therefore, the energy of the quf can be summarized as "the love of life" or "the love of existence". It is the energy that can divide the real from illusions. For this reason, the quf is the letter of the consciousness of the afterlife and is symbolized by the number 100.
The number 100 represents death, but if we better understand physical death we transform the whole meaning of our life.
It is the energy that works on the essence of reality and detects the transitory illusions of this existence. If what is important is the ethics of the Torah, the quf works in that direction seeking its application.
ק
Binah-Chesed
Mercy should not have unlimited expansion.
Binah brings us the factor of responsibility.
As we have seen in the BET channel, wisdom "forgives" us to move forward.
The Binah does not "blame" us, but must hold us accountable to improve.
The Binah wants our permanent improvement through mental organization. When it crosses the abyss, the energy of the Binah comes to tell us that our rational mind must help us organize our existence, that the light of the Chokmah may dazzle the Chesed, but that our Chesed must always be a responsible Chesed.
Chesed wishes to give to others much more than it can. It is the Binah that must organize the boundaries of the Chesed so that it is a Chesed for me and for others.
The Binah must also establish a clear boundary between Chesed to others and Chesed to not-ourselves.
There must be a balance: the Binah must help us to have Chesed with ourselves at the same level as the Chesed we have with others. It is not wise to have mercy with others and not have mercy with oneself.
Chesed-Binah
Sometimes the Binah is so demanding that it can demand more from us than usual.
Chesed is activated and sends Binah a "relax" of divine light. Chesed tells Binah that the "I" is not the Ein Sof, that it cannot demand to such an extent that the "I" cannot meet such a high level of demands. The dogma that can appear in Binah can act without mercy on the "I".
Then appears the force of forgiveness, of mercy.
Through this energy, it is necessary to communicate to the Binah that the human being is imperfect and that it must accept the imperfections of the human being.
When the Binah admits the imperfections of every fragment, accepts that there are issues it cannot control, forgives the "I" and frees it from useless demands.
An overdemanding "I" can lead to low self-esteem in Tiferet.
For that reason Chesed must be activated, to protect the "I" from the high feminine demands of Binah.
The mother-Binah protects, but sometimes she demands so much that the "I" can be diminished by never fulfilling the demands of a terribly demanding Binah.
Hyper-demandingness can thus be transformed into irresponsibility.
The paradox is that we can reach the irresponsibility of hyper-responsibility. We must act mercifully with our "I" in order not to slow down its progress.
If the "I" is demanded more than normal, it can become paralyzed. It is better to motivate the "I" from Yesod, rather than to demand from it from Binah.