Shin | ש

The letter shin represents the energy of fire and represents change for the better. The term shinui means "change for the better". Whoever wants to improve has to change his actions, because if he always does the same and does not change, he cannot improve. Therefore, any possibility of personal improvement has to do with change.

It is the energy that captures the finite in the infinite, and the variable in the invariable. It is a type of energy that is aware of time and that manages to balance the past (Chokmah) with the project of the future (Binah). It works in the present, but is aware of our past experience of Chokmah and our project in Binah. It is the energy that unites and balances unity and fragmentation.

The shin is the root of the Tree of Life. The three branches of the shin represent: nefesh, ruach and neshamah, the three parts of the soul that act in this world. Georges Lahy explains that "tradition teaches that, in its origin, the shin had not three branches but four. The supplementary branch represented the olam haba (future world)".

Another interpretation of the three branches of the shin holds that each branch represents a higher dimension: the line on the right is Chokmah, the line on the left is Binah or understanding, and the middle line is daat, the application of knowledge.

The shin also represents the three pillars on which the world stands: Torah study, prayer and acts of kindness.

Other sources, however, explain that the three-branched shin symbolizes the patriarchs, while the four-branched shin represents the patriarchs.

Likewise, Rabbi Aryeh Kaplan makes an important analysis of this letter, and says: "Fire is represented by the letter shin, dominant in the word esh, which means precisely 'fire'. It appears in it united with alef, which represents air, because a fire cannot exist without air. The three heads of the shin also suggest the flames of fire. The hissing sound of this letter is, moreover, like the hissing of a flame. The three heads of shin are separated, suggesting the general concept of separation. Corresponding to shin is the letter hei, one of only two letters in the alphabet consisting of two disconnected parts."

We know that the letter shin is equivalent to the number 300, and that the number of perfection is 100. How is it possible to obtain three perfections? Each person has three great traits that define him or her: thought, word and action. If he has 100 points in thought, 100 in speech and 100 in action, then he achieves balance in his entire personality.

ש

Chokmah-Binah
The energy of the Chokmah is found as formless information, that is, without defined contours. However, as it moves into the Binah it begins a process of differentiation. The mixed ideas wish to be revealed, they are intuited ideas, but they fail to have an outline.
The limitations of the Binah will succeed in revealing the great ideas hidden within the Chokmah.
The rational mind (Binah) desires to extract the hidden light of the Chokmah so that this light may be revealed to the lower levels.
It is within the Binah that the hidden ideas of the Chokmah can be revealed. The ideas are shaped as answers.
They can also be shaped as very well delimited questions.
Short term questions or questions about the details of reality are born on this path.
We cannot restrict our existence to these kinds of questions.
It is for this reason that there are people who "question" a lot, but on such a low energetic level that they fail to expand the kli of reception.

Binah-Chokmah
The delimited idea can become a dogma, a static answer that must be transcended by a higher level of light.
The answer must be transient, I cannot fall in love and identify with the answers.
We must bring the structured ideas of the Binah into the Chokmah. How? Through the questions that explode the answers of the Binah.
This is the energy of questions. The questioning of all Binah answers must lead to the expansion of my consciousness.
I increase the Daat when I disidentify with the answers I held.

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